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MAGEN Group of Companies (C)opyright 2025 Magen Security - Magen Home Automation - Magen Electronic Displays Magen Boardroom Design - Magen Audio and Video - Magen MAGEN Group of Companies (C)opyright 2025 Magen Security - Magen Home Automation - Magen Electronic Displays Magen Boardroom Design - Magen Audio and Video - Magen Independent Living At Home Toronto, Ontario Canada Phone : 416.658.5757 / 416.783.7014

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Magen was born and raised in Arizona, but she spent some of her childhood living in several states, including Texas, Michigan, and Alabama. However, Magen chose to stay in Alabama for her education. She received her undergraduate degree in nursing from the University of Alabama and later obtained her Master’s in Family Nurse Practitioner there as well.Along with her on every step of her journey was her sister, fellow Georgia Urology Nurse Practitioner, Jessica Feehan.“There is only an 18 month’s age difference between me and my sister,” Magen said. “Jessica is the reason I am in the medical field. We went to nursing school together as well as our masters. I am so excited to be working with her again now.”Once she graduated, Magen immediately went to work. She has experience as a Nurse Practitioner through many roles: at a Minute Clinic in Woodstock, GA; the Respiratory Consultants of Georgia in Cartersville, GA; and at the Digestive Healthcare of Georgia in Atlanta, GA.Now, she will be working with Georgia Urology at the Woodstock and Canton locations.Magen stated: “Though I love so much about what I do, I especially love working with advanced prostate patients. I enjoy watching them respond to treatments, exploring their many options with them, and working together as a team to make the best choices for them.”Outside of the office, Magen enjoys reading, hiking, and working on home renovations with her husband and her rescue pitbull, Mo. She has family all over the world, from parents in Arizona to her husband’s family in Venezuela. When she can, she loves to spend time with them and her many cousins that she considers close friends.

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Remove the Tefillin in order to put on the Tallit. Yalkut Yosef (Sherit Yosef 1 pg 319) agrees. ↑ The Shulchan Aruch (Orach Chaim 25:1) writes that one should be careful not to put the Tefillin above the Tallit in one bag because then one may take the Tefillin first and have to put them on before the Tallit. The Shulchan Aruch here holds that since one picked up the Tefillin the principle of not passing up a mitzvah overrides putting the Tallit on before the Tefillin. Most achronim rule in accordance with Shulchan Aruch including Mishna Brurah and Halacha Brurah 25:9. However, the Kaf HaChaim 25:10 writes in name of the Arizal that one should always put on the Tallit first even in such a case. Therefore, the Sh”t Or Letzion 2:44:16 writes that one should leave the Tefillin and engage in another activity, so that when one returns to the Tefillin one may put on the Tallit first according to all opinions. [This advise of engaging in another activity in order to remove the issue of not passing up a mitzvah is sourced in the Magen Avraham 25:4 and Mishna Brurah 25:3.] Even though the Halacha Brurah 25:9 argues that once one is involved in a mitzvah one is not allowed to engage in a non-mitzvah, still the Divrei Shalom (vol 1 pg 23), Yalkut Yosef (Sherit Yosef 1 pg 315-7), Rabbi Eli Mansour on dailyhalacha.com, and Halachot of Tefillin (by Rabbi Shlomo Churba pg 8) rule in accordance with the Or Letzion. ↑ Magen Avraham 25:1 argues that the principle of not passing up a mitzvah does not apply if one picks up the Tefillin in their bag before taking the Tallit. This is also the opinion of the Shulchan Aruch HaRav 25:3. However, Kitzur Shulchan Aruch Orach Chaim 10:2, Maamer Mordechai 25:3, Nehar Shalom 25:1, Nishmat Adam 13:2, Levush 25, Taz 25:10, Eliyah Rabba 25:4, Chaye Adam 13:1, Shalmei Tzibbur (pg 37a), Siddur Bet Ovad (Makom Hanachat Tefillin 1), Kaf HaChaim 25:6, and Mishna Brurah (Beiur Halacha 25:1 s.v. Shelo Yanichu) rule that the principle of. MAGEN Group of Companies (C)opyright 2025 Magen Security - Magen Home Automation - Magen Electronic Displays Magen Boardroom Design - Magen Audio and Video - Magen MAGEN Group of Companies (C)opyright 2025 Magen Security - Magen Home Automation - Magen Electronic Displays Magen Boardroom Design - Magen Audio and Video - Magen Independent Living At Home Toronto, Ontario Canada Phone : 416.658.5757 / 416.783.7014

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Either interpretation of the Rashash is fine, but the Ben Ish Chai's is preferred. Rav Ovadia (Yabia Omer vol. 9 OC 108:20) argues in favor of the Syrian Mekubalim and that one should just follow the Shalmei Tzibbur and use a gid, not a retzua. He notes how Rav Ben Tzion Abba Shaul recommends following the Ben Ish Chai, because Rav Ben Tzion's father prayed in the synagogue of Chacham Tzadka Hussein, a Talmid of the Ben Ish Chai, so he wouldn't deviate from the Ben Ish Chai's view. Rav Ovadia's rebbeim, on the other hand, followed the Syrian view on this issue. See VaYashov HaYam 1:4 who explains the Ben Ish Chai's view from a Kabbalistic perspective.↑ Rav Mordechai Lebhar (Magen Avot Orach Chaim 27:8) notes how some do and some claimed not to.↑ See Shu"t Tashbetz 3:118, Birkei Yosef Orach Chaim 25:9, Machazik Beracha (Orach Chaim 27:8), Kesher Gudal 3:7, Lev Chaim 2:143, Ben Ish Chai I Vayera 15, Kaf HaChaim 25:67 and 27:13, 35, Yaskil Avdi 7:44:2, Or LeTzion 2:3:1, Magen Avot (Orach Chaim 27:8)↑ Halichot Shlomo (Tefillah 4:3), Sh”t Shelmat Chaim 39-40, Kaf HaChaim 4:59 ↑ Piskei Teshuvot 27:2 quoting Dinim Vehanahot LeChazon Ish 3:10 and Chelkat Yehoshua 6:7↑ Shulchan Aruch (Orach Chaim 27:4), Mishna Brurah 27:16 ↑ Shulchan Aruch (Orach Chaim 27:8), Kaf Hachayim 25:67, Halacha Brurah 27:27, Magen Avot 25 fn 19 citing Shemesh uMagen 3:58:4↑ Bet Yosef 27:4 quotes a dispute between the Rosh (Hilchot Tefillin 18, Sh"t HaRosh 3:4) who says that that there may not be any interposition between the Tefillin shel rosh and one's head and the Tefillin shel yad and one's arm and the Rashba (Megillah 24b s.v. Sipah) who allows putting Tefillin on top of an interposition. [See the Sh"t HaRashba 3:282 where, at first, he acknowledges the explanation of the Rosh, but then comments that this is the halacha velo lemaaseh and continues to elaborate on his own explanation until he concludes that his approach is the halacha.] Shulchan Aruch (Orach Chaim 27:4) rules like the Rosh. The Rama (Orach Chaim 27:4) says that this only applies

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Brurah 25:13, Yalkut Yosef (Tefillin 25 note 36) ↑ Shulchan Aruch Orach Chaim 30:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the time for donning, seif 2 ↑ Shulchan Aruch Orach Chaim 30:1 ↑ Shulchan Aruch Orach Chaim 37:2 ↑ Shulchan Aruch Orach Chaim 37:2, Rambam Hilchot Tefillin 4:26 ↑ Kaf HaChaim 25:3-4 and Yalkut Yosef 25:36. This is hinted to in Brachot 14b. ↑ Mishna Brurah 25:13. Piskei Teshuvot 46:8 writes that certain tzadikim used to put on Tefillin and then recite Birchot Hashachar.↑ Bikurei Yakov 644:1↑ Yafeh Lelev 25:10 cited by Chashukei Chemed Bechorot 29a in regards to Brachot Hatorah before Tefillin↑ Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of tefillin, seif 16. The gemara in Berachot 14b says that if a person recites the morning Shema without Tefillin it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear Tefillin since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his Tefillin. ↑ Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28↑ Yalkut Yosef 90:9:12 ↑ Sh"t Yabia Omer OC 1:4 by doing so, one does not fall into the category of people criticized by the gemara Brachot 14b mentioned above. ↑ Mishna Brurah 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the brit. ↑ Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their Tefillin on for the brit. ↑ Shulchan Aruch Orach Chaim 30:1. Mishna Brurah 30:1 explains that a person should not put on tefillin until mesheyakir (even without a bracha) since he might fall asleep while wearing them until that time. ↑ Igrot. MAGEN Group of Companies (C)opyright 2025 Magen Security - Magen Home Automation - Magen Electronic Displays Magen Boardroom Design - Magen Audio and Video - Magen